If you want cheerful, you might want to move past this one. I’m not feeling morbid, just in the mood to sink into some things that will lead to other things. Maybe it’s this string of rainy days. I’m like the person who hasn’t had enough sleep for days, but had to keep moving and now am a little crazy.
Hamlet is contemplating suicide (below), and it’s not hard to understand why. He’s been spurned in love, and that feels like being hit by a thousand ‘slings and arrows.’ Then he’s feeling betrayed by his mother, who marries another so soon after his father’s murder. And, she marries the murderer, no less.
Jeeze, Mom.
The phrase that jumps out at me the most, though, is the “…undiscovered country.” Aside from being used in a Star Trek movie title, he’s trying to decide if we shouldn’t just put up with all of the terrible things that happen in life, just because we don’t know, really, what’s next. What’s over that barrier between life and death, the uncertainty of the ‘undiscovered country’ we journey to when we die.
I don’t know if this is the bravest thing in the world, but it’s certainly very human and understandable. Who doesn’t want the sure thing instead of a big gamble?
To be, or not to be, that is the question—
Whether ’tis Nobler in the mind to suffer
The Slings and Arrows of outrageous Fortune,
Or to take Arms against a Sea of troubles,
And by opposing end them? To die, to sleep—
No more; and by a sleep, to say we end
The Heart-ache, and the thousand Natural shocks
That Flesh is heir to? ‘Tis a consummation
Devoutly to be wished. To die, to sleep,
To sleep, perchance to Dream; Aye, there’s the rub,
For in that sleep of death, what dreams may come,
When we have shuffled off this mortal coil,
Must give us pause. There’s the respect
That makes Calamity of so long life:
For who would bear the Whips and Scorns of time,
The Oppressor’s wrong, the proud man’s Contumely,
The pangs of despised Love, the Law’s delay,
The insolence of Office, and the Spurns
That patient merit of the unworthy takes,
When he himself might his Quietus make
With a bare Bodkin? Who would these Fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscovered Country, from whose bourn
No Traveler returns, Puzzles the will,
And makes us rather bear those ills we have,
Than fly to others that we know not of.
THESEUS
More strange than true: I never may believe
These antique fables, nor these fairy toys.
Lovers and madmen have such seething brains,
Such shaping fantasies, that apprehend
More than cool reason ever comprehends.
The lunatic, the lover and the poet
Are of imagination all compact:
One sees more devils than vast hell can hold,
That is, the madman: the lover, all as frantic,
Sees Helen’s beauty in a brow of Egypt:
The poet’s eye, in fine frenzy rolling,
Doth glance from heaven to earth, from earth to heaven;
And as imagination bodies forth
The forms of things unknown, the poet’s pen
Turns them to shapes and gives to airy nothing
A local habitation and a name.
Such tricks hath strong imagination,
That if it would but apprehend some joy,
It comprehends some bringer of that joy;
Or in the night, imagining some fear,
How easy is a bush supposed a bear!
If you want cheerful, you might want to move past this one. I’m not feeling morbid, just in the mood to sink into some things that will lead to other things. I’m like the person who hasn’t had enough sleep for days, but had to keep moving and now am a little crazy.
I’m just getting started on this, a cleansing ritual of sorts. I need to make sure that I remember that looking in the mirror and seeing what’s really there is the only useful starting point.
To be, or not to be, that is the question—
Whether ’tis Nobler in the mind to suffer
The Slings and Arrows of outrageous Fortune,
Or to take Arms against a Sea of troubles,
And by opposing end them? To die, to sleep—
No more; and by a sleep, to say we end
The Heart-ache, and the thousand Natural shocks
That Flesh is heir to? ‘Tis a consummation
Devoutly to be wished. To die, to sleep,
To sleep, perchance to Dream; Aye, there’s the rub,
One of them, anyway. Some are real people in my life, too. Some are bloggers I have the pleasure of knowing, a little.
Every day when I sit down I jettison my rational side for a time and invoke whatever little bits of magic I can to get the words flowing. My friend the crane, here, is the first one.
It’s solid brass, made in India, poised on one foot. I feel the tension and thrill of the hunter flow into me when I put my hand on his back. I’m preparing to go hunting, too… for words, for ideas, for stories. I need to be poised like he is. I know the statue isn’t alive, but that doesn’t matter. What matters is how it makes me feel, how it makes me feel like it’s time to go to work, to open those little doors and windows in me and let the process begin to blow. Or, to ‘billow’ as someone said recently.:-)
I’ll bet you have some little rituals you go through to help, too. I’ve got a can of Unicorn meat sitting on the window sill in front of me for a little touch of magic, and a small turned vase made from black walnut that is just a piece of wonder. Touching it grounds me.
Further down is a clip from the Kenneth Branagh movie of Shakespeare’s Henry V. Listening to Shakespeare always gets my juices flowing. This ought to be mandatory listening in any leadership training course. But it’s something else that gets me in the mood.
These are my rituals. Do you have some? Could you share them in the comments? Who knows, something you say might be just the trick to help a fellow writer along.
To add to the day’s flood of Shakespeare news stories….
From “The Writer’s Almanac”, by Garison Keilor
It’s the 450th anniversary of the birth of William Shakespeare, who is traditionally believed to have been born on this date in 1564 in Stratford-upon-Avon, Warwickshire, England. He left behind no personal papers, so our knowledge of his life comes to us from public and court documents. His father, John, was a glove-maker and alderman, and his mother, Mary Arden, was a landed heiress. The baptismal register of the Church of the Holy Trinity in the Shakespeares’ parish shows an entry on Wednesday, April 26, that reads, “Gulielmus filius Johannes Shakespeare.” Babies were traditionally baptized on the first Sunday or holy feast day after their birth. The Feast of St. Mark was on April 25, and although normally that would have been Shakespeare’s baptismal day, it was also considered an unlucky day, and that may be why the child was baptized the following day instead.
Shakespeare studied at the well-respected local grammar school, and married the older — and pregnant — Anne Hathaway when he was 18 and she was 26. She gave birth to a daughter, Susanna, six months later. Twins Hamnet and Judith followed two years after that. Shakespeare was no doubt deeply affected by the death of son Hamnet at age 11; he began to write his tragedy Hamlet soon afterward.
He moved to London around 1588 and began a career as an actor and a playwright. By 1594, he was also managing partner of the Lord Chamberlain’s Men, a popular London theater troupe. The 1590s saw the production of his plays Richard III, The Taming of the Shrew, Romeo and Juliet, and The Merchant of Venice, to name but a few. His greatest tragedies — like Hamlet, Othello, and King Lear — were all written after 1600. He wrote his last few plays back in Stratford, where he retired after an outbreak of the bubonic plague caused the London theaters to be closed for long stretches. He was popular during his lifetime, but it wasn’t until after his death that his collected works were published in print form. That volume has come to be known as the First Folio, and it was published in 1623.
In 1611, he made out his will, leaving most of his estate to his daughter Susanna, and bequeathing to his wife, Anne, his “second-best bed.” He died on or around his birthday in 1616 and was buried in the Church of the Holy Trinity in Stratford, leaving a last verse behind as his epitaph: “Good friend, for Jesus’ sake forbeare / to dig the dust encloséd here. / Blessed be the man who spares these stones, / and cursed by he who moves my bones.”
Shakespeare wrote 38 plays, 154 sonnets, and a couple of epic narrative poems. He created some of the most unforgettable characters ever written for the stage, and was a master of the language of various social classes. According to the Oxford English Dictionary, he coined 3,000 new words, and he has contributed more phrases and sayings to the English language than any other individual. Shakespeare gave us such commonly used phrases as “a fool’s paradise,” “dead as a doornail,” “Greek to me,” “come what may,” “eaten out of house and home,” “forever and a day,” “heart’s content,” “love is blind,” “night owl,” “wild goose chase,” and “into thin air.”
Diving into a difficult part of Running Girl this morning, and as I sometimes do, I get warmed up by reading better writers. This is one of those, and it fits the tone of today’s chapter. Hamlet is musing about why we put up with all of life’s pains and disappointments, if not simply for the fear of what we’ll face on the other side of life, in that great “undiscovered country” from which no one ever returns.
To be, or not to be, that is the question— Whether ’tis Nobler in the mind to suffer The Slings and Arrows of outrageous Fortune, Or to take Arms against a Sea of troubles, And by opposing end them? To die, to sleep— No more; and by a sleep, to say we end The Heart-ache, and the thousand Natural shocks That Flesh is heir to? ‘Tis a consummation Devoutly to be wished. To die, to sleep, To sleep, perchance to Dream; Aye, there’s the rub, For in that sleep of death, what dreams may come, When we have shuffled off this mortal coil, Must give us pause. There’s the respect That makes Calamity of so long life: For who would bear the Whips and Scorns of time, The Oppressor’s wrong, the proud man’s Contumely, The pangs of despised Love, the Law’s delay, The insolence of Office, and the Spurns That patient merit of the unworthy takes, When he himself might his Quietus make With a bare Bodkin? Who would Fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovered Country, from whose bourn No Traveler returns, Puzzles the will, And makes us rather bear those ills we have, Than fly to others that we know not of. Thus Conscience does make Cowards of us all, And thus the Native hue of Resolution Is sicklied o’er, with the pale cast of Thought, And enterprises of great pitch and moment, With this regard their Currents turn awry, And lose the name of Action. Soft you now, The fair Ophelia? Nymph, in thy Orisons Be all my sins remembered
You must be logged in to post a comment.